Friday, 25 May 2012

The Second (& Third) Generation War Documentary: “Hitler’s Children”

In the penultimate year of my secondary education, the school’s powers-that-be became enamored with the notion of student opinion; “Student Voice” was their favoured umbrella term for the listless surveys, interviews and class mind mapping sessions trotted out between bursts of exam preparation. In every such episode, in every such subject (and, I would hazard to imagine, in every such school), the ideal teaching style imagined was invariable: engaging yet educational, entertaining yet instructive, absorbing yet academic. The model tutor, in other words, was called to navigate that gulf between keeping students hooked and keeping their grades up. Typically, the consummate documentary must tread this tightrope, too, giving its audiences the low-down whilst keeping their spirits high up. So what if the enlightening aspect of teaching was less pressing? What if Monday morning Gove decreed that all students were to undergo lessons in, say, Cadbury-munching or the use of toys? The onus would shift, I’m guessing, onto the piquing principle of leading a class.

Now I’m not saying that BBC2’s “Hitler’s Children” dealt with a subject-matter akin to eating chocolate or larking about with Lego, but to a degree did pick a topic that viewers are familiar with. National curriculum aside, puns, popular references and the nitty-gritty core of our national identity makes sure that the Second World War is a big-player in the background noise of our day to day lives. How long could one go without any reference to Hitler, concentration camps, Germanic tensions or rationing? We as a nation know the atrocities of WWII, and have been deluged over recent decades with shows exploring its causes and military intricacies. Just as the Head of Cadbury Studies at the local comprehensive would be forced to harvest the arresting rather than instructive side of teaching, then, this show’s producers were called to engross their viewers in war issues instead of playing teacher. The show’s premise was to trail five descendents of Hitler’s inner circle, charting their struggles to disentangle themselves from the war crimes of ancestors and to captivate Wednesday evening telly-watchers whilst doing so. It was “Jeremy Kyle” meets “Piers Morgan” meets some run-of-the-mill, dry BBC2 documentary. And it worked.
Then and now: The "Gate to Hell" was a huge focus

The documentary kicked off with a visit to The Institute for Contemporary History, based in Munich. It was a standard history-show opening, and I prepped myself for an hour of sluggish voiceovers and droning war-talk. But, thankfully, the show was using the museum merely as an introductory backdrop for what would become its driving force; the grandson of Rudolf Hoess, the commander at Auschwitz, was rapidly introduced and evolved into the catalyst for the entire documentary. Hoess was to visit Auschwitz for the first time in his life, having been haunted by photographs of his father as a young boy growing up in a villa yards away from the gas chambers. Hoess’ tale, standing alone, would have provided ample material for a documentary. The surreal photographs passed down the generations offered a chilling insight into the private life of a concentration camp orchestrator: an often overlooked part of WWII’s death chambers. Hoess’ trip to Auschwitz, too, was to be conducted in movie-worthy conditions; he had invited a journalist whose grandfather survived the camp to document the emotional visit and stand beside him where their grandfathers stood under unfathomably different circumstances. The men’s venture lived up every inch to its sensational-viewing potential. Hoess became particularly troubled before reaching the camp about a gate his father had posed by, on the other side of which the barbarity of Hitler’s regime would have come into fruition. The most skilled fiction screenwriter couldn't more entrancingly have written the shots of him stood by the gate himself, overcome by repetitions of "Insanity!" Hoess’ Auschwitz quest refused to culminate solely with the visit itself, either, with his subsequent questioning by schoolchildren and embracing an Auschwitz survivor providing comparably tender and enthralling scenes. Had the program’s makers opted to keep him static and simply probe him on his grandfather’s savagery, Hoess’ psyche would have held its own as intensely moving T.V.; he mused on more than one occasion that he sometimes felt he was alive only to repent for his grandfather’s evils, and to carry the burden of guilt.
Unthinkable: The show included moving shots of the effects of the Nazi regime

Shrewdly, though, Hoess did not occupy the show’s entire hour slot. Rather, his story gave the documentary a sort of basic shape and thematic focus that the remaining “Hitler’s Children” complicated. Hoess mournfully recalled the brutality of his father (the Auschwitz commander’s son) and how when he and his siblings cried as children “we were beaten even more.” Hoess speculated of his father that “he never abandoned the ideology”, and reflected candidly on how being raised by a pillar of the Third Reich instilled him with savagery. The show hastily turned to Niklas Frank, son of the former Governor-General of occupied Poland Hans Frank, and it was fascinating to learn whether this man would be as supposedly heinous as Hoess’ father (being the son rather than grandson of a figure implicated in Nazi Germany). Niklas comprised about 30% of the hour from his initial appearance on screen: an inevitable effect of his having faced the issue of his parentage in such brazen and public a manner. Niklas’ attitude bore the identical streak of repentance that Hoess’ left its mark on audiences with; he condemned his boyish self for being remotely entertained by the abuse of Jewish prisoners. Niklas outlined his making a career of the monstrous actions of his father, drafting numerous books and declaring that with every edition “I execute my parents anew.” The show’s makers unflinchingly screened even Niklas’ highly controversial view that German people, if backed into a corner by economic hardship, could return to the suppression of minority groups. This was a man evidently cynical of his nation and, at a guess, humanity itself; during a book event, Niklas conjectured that his audience would never understand the fundamental depravity of seven decades ago. The show’s final scenes of Niklas at home with his only daughter and grandchild were heart-wrenching, with his daughter admitting she felt if it weren’t for her father’s sacrificing his existence to grappling with the ills of her grandfather she would have been plagued with the burden.
Facing up: Niklas Frank has used the public to exercise his demons

Not content with showing the bold steps of Hoess and Frank to face the facts of their ancestors, the program seemed at pains to stress variation in the manners used to pacify the burden of being a “child of Hitler”. I remarked that Hoess’ journey to Auschwitz provided an underlying fabric to the other subjects’ stories, and this was as striking with Niklas as with Bettina Goering, the great niece of Hermann Goering (a prevalent member of the Nazi Party). Bettina’s very inclusion as an indirect descendent of a Nazi figure widened the net of the documentary, and forced viewers to consider the less obvious individuals afflicted by the actions of the movement. Bettina first discussed her close resemblance to Hermann relatively light-heartedly, and I reasoned that she, more distantly related to him than Niklas and Hoess were to their father and grandfather respectively, had evaded much of the woe they were badgered by each day. This trail of thought pervaded when Bettina explained relocation to Santa Fe, Mexico, thirty years ago, hypothesizing that it had offered her the distance needed to come to terms with Hermann’s crimes. The documentary, like the most apt of teachers, questioned the audience head-on with a voiceover: “But how much is that to do with distance, and how much is to do with isolation?” Goering briskly admitted that she and her brother had opted to be sterilised so as not to pass on the shame they felt to further relatives of Hermann, and instantly my perception of her shifted. With lightning agility, the show’s creators stunned viewers with the hint that the issues faced by “Hitler’s Children” may lack palpability, but want for nothing in the way of poignancy.

Spots four and five on the show went to Monica Goeth, the daughter of Amon Goeth who had spearheaded a concentration camp in Plaszów, and the great niece Heinrich Himmler, who had overlooked the Gestapo and is remembered perhaps as the man closest to Hitler himself. Again covering all bases and catering to every pallet for entertainment, “Hitler’s Children” stressed the variation between each of these women. The former’s screen time was dominated by her remembering an encounter with a concentration camp survivor who had reacted to her with fear and animosity, whereas the latter figure took a more philosophical route, speaking of her desperation as an average German to conceal her accent in foreign countries and her uncertainty about the point at which it becomes impossible to love one’s elder relatives in spite of their actions. Divining the necessity to monopolize viewer interest, the brains behind “Hitler’s Children” avoided making these two accounts (or, indeed, any of the other three), too samey.

Admittedly, I turned off the telly on Wednesday with my less than encyclopedic expertise of 20th Century politics and warfare not especially advanced. But this was not a show about education, but about guilt, generational conflicts and the motley of ways humans come to terms with the evils of their forefathers. And looking at it this way, it ticked every box with taste.


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